An Ekpe Masquerader in Uzuakoli
A black-and-white photograph from the 1930s by G.I. Jones depicting an Ekpe masquerader in Uzuakoli, present-day Abia State. The figure is centered in a medium-wide shot, wearing a large, volumetric mask with textured patterns and dark ocular regions. The costume consists of a thick, fibrous garment on the torso and form-fitting leggings featuring repeating geometric patterns, including triangles and zig-zags. The masquerader holds a long, thin, flexible rod diagonally across the body. The figure is surrounded by a semi-circle of observers of African descent, some wearing Western-influenced short-sleeved shirts and others wearing traditional wrapped cloths. One observer on the left holds a metallic, conical-shaped bell.
Community Notes
Onyeka Nwokike
Oct 15, 2026
In many southern Igbo areas, the Ekpe society is manifested as the Okonko society, which is believed to have originated from Arochukwu, as noted by Umu Udo Odinana Igbo.Integration.
Onyeka Nwokike
Oct 15, 2026
The Okonko masquerade serves as a central pillar of communal life and cultural ceremonies, particularly during the burial rites of prominent elders to signify honor and respect, according to Ozikoro.
Onyeka Nwokike
Oct 15, 2026
Historically, Okonko (or conko) members operated "conko-houses" that functioned as toll bars along key roads in eastern Igbo areas. According to Major Arthur Glyn Leonard in Ụkpụrụ̄, members demanded tolls from traders and travelers, often plundering goods or seizing individuals who refused to pay, a practice that directly conflicted with British imperial interests.
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