Trader from Timbuctou and Rich Trading Woman, Onitsha. c. 1889
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This photograph was taken by G. F. Packer in 1889 and is source from the Pitt Rivers Museum. It features a trader from Timbuktu and a rich trading woman, who who might be a member of the Onitsha women’s Otu Odu society, or an Omu, the female counterpart to the king, of Onitsha. The image offers a look into the world of Igbo commerce and the long-standing trade connections across West Africa.
In the late 19th century, the markets of West Africa were hubs of activity, where traders from diverse backgrounds converged to exchange goods, culture, and ideas. Among these traders were two intriguing figures captured in a photograph by G. F. Packer in 1889: a trader from Timbuktu and a rich trading woman. Let’s delve into their stories and explore the fascinating world of Igbo commerce.
Women and Trade in Onitsha
On the right side of the photograph, we encounter a woman adorned with large ivory anklets. She may well be a member of the Onitsha women’s Otu Odu society, also known as the “ivory group.” These female traders played a crucial role in the local economy. Their attire and accessories, including those distinctive ivory anklets, signaled their membership and status within the group. Remarkably, these anklets continue to be worn by modern-day Otu Odu members, bridging the gap between past and present.
It’s also possible that she is an Omu – a powerful female leader in Onitsha society. The Omu held a position akin to the king’s counterpart, overseeing commerce and marketplace activities. However, this leadership role extended beyond Onitsha; other Igbo communities west of the Niger River had their own Omu figures. These women were instrumental in maintaining trade networks and ensuring the flow of goods across regions.
Trans-Saharan Trade Routes and Cultural Exchange
The man on the left, identified as a trader from Timbuktu, adds depth to the photograph. His presence serves as a visual reminder of the ancient trade routes that connected the West African forest regions with the Sahel and beyond. The Trans-Saharan trade network facilitated exchanges of goods, ideas, and cultural practices. Timbuktu, renowned for its scholarship and commerce, played a pivotal role in this network.
Archaeological discoveries from Igbo Ukwu, dating back to the 9th century, corroborate the existence of long-distance trade. Among these finds are unique glass beads, some originating from as far away as Venice and India. These beads symbolize the extensive reach of trade networks. Horses from the Sahel were exchanged for coveted items like ivory from the southern regions, creating a dynamic exchange of wealth and culture.
![1100 year old glass beads for the anklets or armlets of the body of an elite found in a burial chamber in the family compound of Richard Anozie, present day Igbo Ukwu, Anambra State, Nigeria.](https://i0.wp.com/igboarchives.com.ng/wp-content/uploads/2024/04/20240401_120944-1.jpg?resize=847%2C1024&ssl=1)
In the second photograph, we glimpse 1100-year-old glass beads – exquisite adornments for anklets or armlets. These beads were discovered in a burial chamber in the family compound of Richard Anozie in present-day Igbo Ukwu, Anambra State, Nigeria. Their intricate craftsmanship attests to the sophistication of Igbo artistry and the significance of personal adornment.
Market Governance and Influence
In Onitsha, the Queen and her senior councilors wielded authority over market operations. They ensured fair practices, settled disputes, and regulated prices. Before other traders displayed their wares, the Queen and her councilors had to be present. Foreign traders paid homage to the Onitsha market women, emphasizing the interconnectedness of trade and social structures.
This photograph encapsulates a rich tapestry of history, commerce, and female empowerment. As we reflect on these figures, let’s consider our own communities’ past – were there powerful female leaders like the Omu? Share your insights and stories in the comments below!
Explore Further
Groundwork of the history and culture of Onitsha by S. I Bosah
Title: Groundwork of the History and Culture of Onitsha
Author: S. I Bosah
Publication Date: January 1, 1977
Format: Paperback
Pages: 224
Language: English
Item Weight: 1.74 pounds
ASIN: B0000E8PSC
Publisher: s.n
Overview
“Groundwork of the History and Culture of Onitsha” by S. I Bosah offers a thorough examination of the history and culture of Onitsha, a key cultural center in Nigeria. The author provides a detailed account of the city’s traditions, social structures, and cultural evolution.
Content Analysis
S. I Bosah’s book is a dedicated study of Onitsha’s heritage. It documents the city’s historical events and cultural development, giving readers a clear understanding of the influences that have shaped Onitsha.
Cultural Significance
The work is an important resource for those interested in Nigerian culture, especially that of the Igbo people. It captures the city’s identity from its early days to its current status as a thriving city.
Academic Value
This detailed study is a valuable asset for academic libraries and is beneficial for scholars, students, and researchers in African studies, anthropology, and history.
Reader Engagement
Bosah’s clear writing style and the inclusion of images make the book accessible and engaging for a wide audience.
Strengths and Considerations
Strengths:
- Extensive Coverage: The book provides a broad overview of Onitsha’s history and culture.
- Clear Narrative: Bosah’s writing engages readers with the subject matter.
- Educational Value: It serves as a useful resource for understanding Igbo culture.
Considerations:
- Specific Audience: The book is likely to interest those studying Nigerian or Igbo culture.
- Availability: The paperback format may be difficult for some international readers to acquire.
Final Thoughts
“Groundwork of the History and Culture of Onitsha” is a significant work that contributes to the understanding of Nigerian cultural history. S. I Bosah’s book is essential for anyone seeking to learn about the historical and cultural context of Onitsha and the Igbo people. It educates and enhances the reader’s knowledge of Nigeria’s cultural heritage.
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An African Popular Literature: A Study of Onitshamarket Pamphlets by Emmanuel Obiechina
Title: An African Popular Literature: A Study of Onitsha Market Pamphlets Author: Emmanuel Obiechina Publisher: Cambridge University Press Publication Date: August 31, 1973 ISBN-10: 0521200156 ISBN-13: 978-0521200158 Language: English Print Length: 256 pages
Review: Emmanuel N. Obiechina’s “An African Popular Literature: A Study of Onitsha Market Pamphlets” is a pioneering work that captures the essence of a unique literary culture that flourished in the Nigerian market town of Onitsha. This scholarly text provides an in-depth analysis of the pamphlets that were widely circulated and read by the masses, offering a vivid portrayal of the social, cultural, and literary landscape of Nigeria during the mid-20th century.
Content Analysis: Obiechina’s meticulous research sheds light on the origins, themes, and linguistic styles of Onitsha market literature. The study goes beyond mere documentation, offering critical insights into how these pamphlets reflected and influenced the evolving societal norms and values in a rapidly modernizing Nigeria.
Cultural Relevance: For Igbo Archives, this book is particularly significant as it represents a form of literature that is deeply rooted in the Igbo community. It serves as a historical record of the Igbo people’s adaptability and creativity in the face of urbanization and cultural shifts.
Conclusion: “An African Popular Literature” is not just an academic resource; it is a celebration of African ingenuity and a testament to the power of literature as a medium for education and entertainment. It is a must-read for enthusiasts of African literature and those interested in the transformative power of storytelling.
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